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Edmund Connelly’s article on Harvey Weinstein and the shiksa phenomenon discusses revenge as a motive.From this perspective, what Jews like Weinstein are doing is the result of hatred toward the goyim because of their perceptions of the long history of anti-Semitism.The same dynamic is going on throughout the West as a result of African and Muslim migration.Especially in the UK we read of grooming gangs that exploit White girls, unprecedented levels of rape and other forms of sexual assault.), who ice-skates “in her blue parka and her red earmuffs and her big white mittens—Miss America, on blades! Yes, he eventually joins in, but not before they enact a bad movie—not Hollywood, but San Fernando Valley triple-X. That comes from an episode in her life, from before Portnoy met her, when a couple swingers picked her up and wanted her to eat a banana while she watched them copulate. Growing up in Queens, he fantasized of fame and fortune, and, once he got them, he struggled to maintain them by building himself into a larger-than-life figure.With her mistletoe and her plum pudding (whatever that may be),” but as a grown-up he graduates to the real woman he nicknames The Monkey. For having a past that gets him hot, she gets degraded with an animalistic nickname. He yelled at employees like he was a studio boss from the 1920s—the only thing missing was a riding crop.Traditional Jewish shtetl culture also had a very negative attitude toward Christianity, not only as the central cultural icon of the outgroup but as associated in their minds with a long history of anti-Jewish persecution.The same situation doubtless occurred in Poland, where the efforts of even the most “de-ethnicized” Jewish Communists to recruit Poles were inhibited by traditional Jewish attitudes of superiority toward and estrangement from traditional Polish culture.
Indeed, Slezkine reviews some of the works of early Soviet Jewish writers that illustrate the revenge theme.
Of course much of this narrative is false and exaggerated, but the point is that this “lachrymose” version of Jewish history is entirely mainstream among Jews and a cornerstone of Jewish education and Jewish self-conception.